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Jewish World Review Sept. 7, 2006 / 14 Elul, 5766

Secretary of Defense Donald Rumsfeld, who likes historical analogies, compares the appeasers of Germany in the run-up to World War II to his critics who stubbornly refuse to see in full the terrorists who want to destroy the civilized way of life, and us along with it.
The 1930s were "a time when a certain cynicism and moral confusion set in among the Western democracies." Men and women who should have known better refused to see what was writ large and plain before their eyes, and what Winston Churchill meant when he said that accommodating Hitler was "a bit like feeding a crocodile, hoping it would eat you last." The analogy to modern appeasement is not exact, but the faint-hearted who demand a quick withdrawal from Iraq are trying to appease a hungry crocodile. The French, as the Germans of the Weimar Republic had before them, wore blinkers looking at the crocodile. Those most blinded to the evil threat of Hitler were exactly those with the most to lose.
Many intellectuals and Democratic politicians of our own time resemble the Germans so soothed by rhetoric and intoxicated by the creativity of the 1920s and early 1930s that they could not see how all they held dear could be destroyed by Hitler. The Germans were afflicted with a terminal naivete, confronting the emerging fascists in their country, just as many Americans are confronting the "new fascism."
When Walter Rathenau, the Jewish foreign minister for the Weimar Republic, was assassinated in 1922 by right-wing thugs, an outpouring of grief enveloped one of the largest funerals in German memory. Thousands of fascists at that very moment raised their beer mugs in celebration of his death. Those in the liberal press of Weimar who called for stern measures against the fascists conspiring against the republic were ignored or discounted as unreasoning hysterics. The government did nothing to curb the anti-republican forces in the judiciary, the police or the state bureaucracies; all would contribute to the rise of Nazism.
When Hitler famously marched into Munich in 1923 with like-minded thugs calling for the dissolution of the "criminal government" of Germany, the minimum sentence for high treason was five years, the maximum, life. A sympathetic judge saw that Hitler served less than a year. When "Mein Kampf" was published in 1925, it was largely ignored, and the few who publicly noted his plans for the Jews and the republic were largely ignored as well. Not even the German Communists, who despised the fascists, deigned to unite against him, calculating that he was a mere minor threat. They could wait him out.
The Bush administration now concedes errors in Iraq, foremost among them failure to understand the reluctance of so many Iraqis to support a democratic government. While historical parallels are always imperfect, it's fair to observe that the Germans who supported Weimar also failed to understand how fragile their republican government could be. The Western democracies were slow to perceive that, too.
Just as anti-Semitism was harnessed to bring down Weimar, hatred of the Jews keeps trouble on the boil today in the Middle East. Anti-Semitism is the refuge of cowards who are eager to exploit the appetite for hatred of the Jews. Anti-Semitism in the '20s and '30s was respectable in Germany, just as it is fashionable today among certain intellectuals and creative artists, including some Jews. Describing the Israelis as the "new Nazis" invites no outrage among certain bright young (and old) things who decry bigotry in others.
Martin Heidegger, the German philosopher of the 1930s, complained about the "Judaization" of the German university. He defended himself, saying that he was no more anti-Semitic than many of his Jewish colleagues. It was a glib observation not entirely wrong, but few took on Heidegger for his outspoken anti-Semitism.
Noam Chomsky is widely respected today for his linguistic theories, but he is willing to join forces with those who deny the Holocaust. He wrote the foreword to the standard French-language textbook of Holocaust denial. He praises "Jewish History, Jewish Religion," a book by Israel Shalak, one of the most outspoken Jewish anti-Semites. Gore Vidal, who insists he's not an anti-Semite, wrote the foreword for that one.
"The appearance of political anti-Semitism in the Arab and Muslim world is of relatively recent date," writes Walter Laqueur in "The Changing Face of Anti-Semitism." He observes how the Muslims who preach hatred of the Jews have found friends in Europe: "Islamist anti-Semites have collaborated with European anti-Semites of the left and with the neo-fascist anti-Semites in convening various conferences, protest meetings, demonstrations and declarations."
Those who assisted the Nazi rise to power held diverse views and were motivated by different influences, both inside and outside Germany, and the rest of the world recognized the peril of Nazism only slowly and reluctantly. Islamo-fascism poses a similar danger for us now.
 
© 2006, Creators Syndicate, Suzanne Fields

Russian version
An introduction to MAOF
Haim Goldman

Dear Friends,

Would you believe that the undersigned has anything in common with

-- Professor Victor Davis Hanson (Senior Fellow at the Hoover Institution, Stanford University),
-- Dr Charles Krauthammer, (Washington Post, Time, The Weekly Standard),
-- Caroline Glick (Deputy Managing Editor of the Jerusalem Post),
-- Jonathan Tobin (Executive Editor of the Philadelphia Jewish Exponent).

Amazingly, the editors of the MAOF website decided that the missives of the undersigned are worthy of translation and posting along the articles written by these distinguished authors.

The first letter was published without the consent of the undersigned.
However, after thorough examination of the laudable attitude of MAOF and of the excellent contents of the website, the undersigned had most graciously granted his permission for publication of his missives in both English and Russian.

“Analytical Group MAOF” [1] is an organisation founded about ten years ago by Russian-speaking Jewish intellectuals. The attitude of MAOF is definitely pro-Zionist -- unambiguously and unapologetically.

One of MAOF’s primary purposes is providing information and analysis about Middle-Eastern and world affairs as well as about Israel’s history, values and dilemmas. In addition to extensive publication activity in various media, MAOF also organises excursions and seminars. While the vast majority of the contents of the MAOF website is in Russian, texts originally written in English are provided in the original [2] as well as in Russian.

There are arguably about 250 millions of Russian-speakers worldwide and many of them do not read English. The indisputable motivation for the author’s permission was to grant those millions of disadvantaged people the grand benefit of reading the author’s ruminations. If the author is ever maliciously accused that his tacit motivation for authorising the publication was his craving to be listed along with the above-mentioned distinguished writers, his plea will definitely be “nolo contendere”.

The editors of MAOF expressed their gratitude by granting the undersigned a privilege that no other author got – the opportunity to review and correct the Russian translation before publication. The original letters of the undersigned are at [3] and their Russian version is at [4]. At of today, only two letters are posted but several other letters are pending translation.

You are kindly ENCOURAGED TO RECOMMEND the MAOF website to your friends and colleagues worldwide, particularly those who speak Russian. Those who do not enjoy the benefit of proficiency in the exquisite Russian language can find many thought-provoking and inspiring articles about Middle-Eastern and world affairs in the English section [2].

Sincerely,

Haim Goldman
28.10.2006

REFERENCES:

[1] http://maof.rjews.net
[2] section.php3? sid=37&num=25
[3] authorg.php3? id=2107&type=a
[4] authorg.php3? id=2166&type=a