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14 August 2005
Louis Rene Beres , Professor of International Law
Department of Political Science, Purdue University
West Lafayette IN 47907, USA
TEL 765/494-4189, FAX 765/494-0833, E MAIL Адрес электронной почты защищен от спам-ботов. Для просмотра адреса в вашем браузере должен быть включен Javascript.


Israel, judging by Prime Minister Sharon's stunningly suicidal policies, is altogether determined to die. Ironically, Israel's existential enemies won't oblige this self-annihilatory determination all at once. Instead, they will "allow" Israel to disappear slowly; first, by Sharon's volitional territorial dismemberment and then by relentless war.
This long-planned Arab Jihad will be initiated in carefully measured phases. Only when the IDF is contentedly fawning upon its own doom – an unutterable humiliation already mandated by "disengagement" - would the dissolving Jewish state become the entirely inert object of absorption into "Palestine." Significantly, so long as Israeli soldiers are commanded to deport their fellow Jews in order to create sanctuaries for Arab terrorists, such absorption would likely be undertaken without even the use of force. Facing a so-called Jewish State that indefatigably defeats itself, force would no longer be necessary.
Washington and London will be pleased. Still unable to understand that Gaza will now have become the ideal staging area for mega-terrorism against America and England, leaders in the West will celebrate Israel's "incorporation" into a "democratic Palestine." Captivated by the anesthetized marketplace of empty jingles, and demanding a shared Jerusalem as the price of "fairness," their meticulously-crafted words will have a comforting ring. Yet their solution to Middle East "peace," accompanied by massive Jewish flight and quasi-medieval expulsions, will be an exterminatory one. If present Israeli surrender trends remain constant, disengagement will begin the recognizable end of Israel and a corollary Jewish rediasporization.
Despair, we learn from the philosopher Kierkegaard, "is the sickness unto death," and it is now Israel's likely fate to despair for a long, long while, even to a point where it might prefer to die. The torment of Israel's despair will be precisely this; that it will not be able to die, not until its enemies decide that they are ready for the moribund Jewish State, defiled and stripped of all grace, to exit the earth. To be sick in this grotesque fashion, to be sick unto death and not even to be able to die, will be, for all Israel, the cruelest blow of all.
The despairing state, like the despairing individual, cannot die. For Israel, the agonizing hopelessness - in this case, even the last hope of death will be unavailable - will entail "dying the death," actually living to experience death. This fate is so much worse than simply being allowed to die; quickly, completely, blessedly. But to die and yet not to die, to actually die the death, would be for Israel a fate worse than death.
Israel probably will not be removed in the sudden spasms of an unconventional war. While this sounds like a prediction that ought to elicit far-reaching relief among all who love Israel, exactly the opposite is true. For the present Third Jewish Commonwealth may not avoid death altogether, and it will perhaps expire at the hands of its many villainous enemies. This Jewish State may die, but only after a seemingly endless period of despair in which death, paradoxically, will appear as distinctly welcome.
Thus it is that despair, this sickness in the Israeli-Self, is the Jewish State's sickness unto death. The despairing Jewish State is mortally ill, but it will not be allowed to die, at least not for a while. To be delivered from this sickness unto death is impossible, unless - unless - Israel's profound sickness of the spirit is quickly understood and cured. This sickness, a rotting of Israel's Jewish soul, is vastly more dangerous than enemy armies and missiles. Although it is certainly correct that a dramatic synergy exists between enemy military might and Israel's growing "soulessness," it is the latter that breeds a virulent sickness unto death.
Israel's sickness of the spirit is not its sickness unto death. Rather, it is the pathology that leads to the sickness unto death. It is, then, an illness that leads not to death directly (that would be a relatively favorable outcome), but to death very indirectly by an extended despair.
Israel's sickness of the spirit has several expressions. One is the pervasive and collective self-loathing that turns away from everything Jewish in the country's desperate search to be modern and "post-Zionist." Another is the unapolgetic servility with which successive Israeli governments have capitulated to every outrageous Palestinian demand. Proceeding from one forfeiture to the next, a proudly de-Judaized Israel has neglected all obligation, dignity and common sense in its frenzied ambition to become Los Angeles.
Fear and Trembling. It is time for Israel to experience these sorts of dread, to acknowledge that the Third Temple Commonwealth may not live to see a Third Temple, and to understand that it has been thinking against itself. Israel is not destined to corrupted forms of wisdom. Instead, it has consciously chosen to be "progressive" so as not to appear "too Jewish."
Whatever his politics or degree of religious devotion, no Jewish soldier of Israel now has the right to forcibly expel Jews to make way for openly-declared terrorists and genociders. Not now. Not Ever. In such existential matters, there is a clear and overriding obligation to identify expulsion orders as manifestly illegal. This is true not only because of the generic Nuremberg obligation of all soldiers to resist crimes of state, but also because of the specifically Jewish obligation not to be complicit in Jewish national suicide. The idea that this point should even have to be raised before a Jewish army in the post-Holocaust world reveals the grievously pitiable condition to which Israel has now allowed itself to fall.
The Palestinian Authority's appointed clergy, preaching on the Temple Mount, recently offered the following familiar sermon: "Palestinians spearhead Allah's war against the Jews. The dead shall not rise until the Palestinians shall kill all the Jews....All agreements with Israel are provisional." As for expected Palestinian gratitude to the United States and Great Britain for pushing Israel into the "Road Map" ambit of genocide, here is what another PA-appointed preacher said on the Gaza-based Al Quds radio station on the day following the July London bombings: "We welcome these blessed acts...."
The Palestinian solution for "The Jews" (Palestinian Authority, Hamas, Islamic Jihad...it makes no difference) is an openly Final Solution. As long as Israel agrees to yield to such a plan, its sickness of the spirit will spread and spread. Finally, unless it can still be reversed in time, it will become the sickness unto death.

LOUIS RENE BERES was educated at Princeton (Ph.D., 1971). He lectures and publishes widely on international relations and international law.

Russian version
An introduction to MAOF
Haim Goldman

Dear Friends,

Would you believe that the undersigned has anything in common with

-- Professor Victor Davis Hanson (Senior Fellow at the Hoover Institution, Stanford University),
-- Dr Charles Krauthammer, (Washington Post, Time, The Weekly Standard),
-- Caroline Glick (Deputy Managing Editor of the Jerusalem Post),
-- Jonathan Tobin (Executive Editor of the Philadelphia Jewish Exponent).

Amazingly, the editors of the MAOF website decided that the missives of the undersigned are worthy of translation and posting along the articles written by these distinguished authors.

The first letter was published without the consent of the undersigned.
However, after thorough examination of the laudable attitude of MAOF and of the excellent contents of the website, the undersigned had most graciously granted his permission for publication of his missives in both English and Russian.

“Analytical Group MAOF” [1] is an organisation founded about ten years ago by Russian-speaking Jewish intellectuals. The attitude of MAOF is definitely pro-Zionist -- unambiguously and unapologetically.

One of MAOF’s primary purposes is providing information and analysis about Middle-Eastern and world affairs as well as about Israel’s history, values and dilemmas. In addition to extensive publication activity in various media, MAOF also organises excursions and seminars. While the vast majority of the contents of the MAOF website is in Russian, texts originally written in English are provided in the original [2] as well as in Russian.

There are arguably about 250 millions of Russian-speakers worldwide and many of them do not read English. The indisputable motivation for the author’s permission was to grant those millions of disadvantaged people the grand benefit of reading the author’s ruminations. If the author is ever maliciously accused that his tacit motivation for authorising the publication was his craving to be listed along with the above-mentioned distinguished writers, his plea will definitely be “nolo contendere”.

The editors of MAOF expressed their gratitude by granting the undersigned a privilege that no other author got – the opportunity to review and correct the Russian translation before publication. The original letters of the undersigned are at [3] and their Russian version is at [4]. At of today, only two letters are posted but several other letters are pending translation.

You are kindly ENCOURAGED TO RECOMMEND the MAOF website to your friends and colleagues worldwide, particularly those who speak Russian. Those who do not enjoy the benefit of proficiency in the exquisite Russian language can find many thought-provoking and inspiring articles about Middle-Eastern and world affairs in the English section [2].

Sincerely,

Haim Goldman
28.10.2006

REFERENCES:

[1] http://maof.rjews.net
[2] section.php3? sid=37&num=25
[3] authorg.php3? id=2107&type=a
[4] authorg.php3? id=2166&type=a