The (as yet unchanged) Charter of the Palestine Liberation
Organization
- PLO
Article 1: Palestine is the homeland of the Arab Palestinian
people; it
is an indivisible part of the Arab homeland, and the
Palestinian people
are an integral part of the Arab nation.
Article 2: Palestine, with the boundaries it had during
the British
Mandate, is an indivisible territorial unit.
Article 3: The Palestinian Arab people possess the
legal right to their
homeland and have the right to determine their destiny
after achieving
the liberation of their country in accordance with
their wishes and
entirely of their own accord and will.
Article 4: The Palestinian identity is a genuine, essential,
and
inherent characteristic; it is transmitted from parents
to children. The
Zionist occupation and the dispersal of the Palestinian
Arab people,
through the disasters which befell them, do not make
them lose their
Palestinian identity and their membership in the Palestinian
community,
nor do they negate them.
Article 5: The Palestinians are those Arab nationals
who, until 1947,
normally resided in Palestine regardless of whether
they were evicted
from it or have stayed there. Anyone born, after that
date, of a
Palestinian father - whether inside Palestine or outside
it - is also a
Palestinian.
Article 6: The Jews who had normally resided in Palestine
until the
beginning of the Zionist invasion will be considered
Palestinians.
Article 7: That there is a Palestinian community and
that it has
material, spiritual, and historical connection with
Palestine are
indisputable facts. It is a national duty to bring
up individual
Palestinians in an Arab revolutionary manner. All
means of information
and education must be adopted in order to acquaint
the Palestinian with
his country in the most profound manner, both spiritual
and material,
that is possible. He must be prepared for the armed
struggle and ready
to sacrifice his wealth and his life in order to win
back his homeland
and bring about its liberation.
Article 8: The phase in their history, through which
the Palestinian
people are now living, is that of national (watani)
struggle for the
liberation of Palestine. Thus the conflicts among
the Palestinian
national forces are secondary, and should be ended
for the sake of the
basic conflict that exists between the forces of Zionism
and of
imperialism on the one hand, and the Palestinian Arab
people on the
other. On this basis the Palestinian masses, regardless
of whether they
are residing in the national homeland or in diaspora
(mahajir)
constitute - both their organizations and the individuals
- one national
front working for the retrieval of Palestine and its
liberation through
armed struggle.
Article 9: Armed struggle is the only way to liberate
Palestine. This it
is the overall strategy, not merely a tactical phase.
The Palestinian
Arab people assert their absolute determination and
firm resolution to
continue their armed struggle and to work for an armed
popular
revolution for the liberation of their country and
their return to it .
They also assert their right to normal life in Palestine
and to exercise
their right to self-determination and sovereignty
over it.
Article 10: Commando action constitutes the nucleus
of the Palestinian
popular liberation war. This requires its escalation,
comprehensiveness,
and the mobilization of all the Palestinian popular
and educational
efforts and their organization and involvement in
the armed Palestinian
revolution. It also requires the achieving of unity
for the national
(watani) struggle among the different groupings of
the Palestinian
people, and between the Palestinian people and the
Arab masses, so as to
secure the continuation of the revolution, its escalation,
and victory.
Article 11: The Palestinians will have three mottoes:
national
(wataniyya) unity, national (qawmiyya) mobilization,
and liberation.
Article 12: The Palestinian people believe in Arab
unity. In order to
contribute their share toward the attainment of that
objective, however,
they must, at the present stage of their struggle,
safeguard their
Palestinian identity and develop their consciousness
of that identity,
and oppose any plan that may dissolve or impair it.
Article 13: Arab unity and the liberation of Palestine
are two
complementary objectives, the attainment of either
of which facilitates
the attainment of the other. Thus, Arab unity leads
to the liberation of
Palestine, the liberation of Palestine leads to Arab
unity; and work
toward the realization of one objective proceeds side
by side with work
toward the realization of the other.
Article 14: The destiny of the Arab nation, and indeed
Arab existence
itself, depend upon the destiny of the Palestine cause.
From this
interdependence springs the Arab nation's pursuit
of, and striving for,
the liberation of Palestine. The people of Palestine
play the role of
the vanguard in the realization of this sacred (qawmi)
goal.
Article 15: The liberation of Palestine, from an Arab
viewpoint, is a
national (qawmi) duty and it attempts to repel the
Zionist and
imperialist aggression against the Arab homeland,
and aims at the
elimination of Zionism in Palestine. Absolute responsibility
for this
falls upon the Arab nation - peoples and governments
- with the Arab
people of Palestine in the vanguard. Accordingly,
the Arab nation must
mobilize all its military, human, moral, and spiritual
capabilities to
participate actively with the Palestinian people in
the liberation of
Palestine. It must, particularly in the phase of the
armed Palestinian
revolution, offer and furnish the Palestinian people
with all possible
help, and material and human support, and make available
to them the
means and opportunities that will enable them to continue
to carry out
their leading role in the armed revolution, until
they liberate their
homeland.
Article 16: The liberation of Palestine, from a spiritual
point of view,
will provide the Holy Land with an atmosphere of safety
and tranquility,
which in turn will safeguard the country's religious
sanctuaries and
guarantee freedom of worship and of visit to all,
without discrimination
of race, color, language, or religion. Accordingly,
the people of
Palestine look to all spiritual forces in the world
for support.
Article 17: The liberation of Palestine, from a human
point of view,
will restore to the Palestinian individual his dignity,
pride, and
freedom. Accordingly the Palestinian Arab people look
forward to the
support of all those who believe in the dignity of
man and his freedom
in the world.
Article 18: The liberation of Palestine, from an international
point of
view, is a defensive action necessitated by the demands
of self-defense.
Accordingly the Palestinian people, desirous as they
are of the
friendship of all people, look to freedom-loving,
and peace-loving
states for support in order to restore their legitimate
rights in
Palestine, to re-establish peace and security in the
country, and to
enable its people to exercise national sovereignty
and freedom.
Article 19: The partition of Palestine in 1947 and
the establishment of
the state of Israel are entirely illegal, regardless
of the passage of
time, because they were contrary to the will of the
Palestinian people
and to their natural right in their homeland, and
inconsistent with the
principles embodied in the Charter of the United Nations,
particularly
the right to self-determination.
Article 20: The Balfour Declaration, the Mandate for
Palestine, and
everything that has been based upon them, are deemed
null and void.
Claims of historical or religious ties of Jews with
Palestine are
incompatible with the facts of history and the true
conception of what
constitutes statehood. Judaism, being a religion,
is not an independent
nationality. Nor do Jews constitute a single nation
with an identity of
its own; they are citizens of the states to which
they belong.
Article 21: The Arab Palestinian people, expressing
themselves by the
armed Palestinian revolution, reject all solutions
which are substitutes
for the total liberation of Palestine and reject all
proposals aiming at
the liquidation of the Palestinian problem, or its
internationalization.
Article 22: Zionism is a political movement organically
associated with
international imperialism and antagonistic to all
action for liberation
and to progressive movements in the world. It is racist
and fanatic in
its nature, aggressive, expansionist, and colonial
in its aims, and
fascist in its methods. Israel is the instrument of
the Zionist
movement, and geographical base for world imperialism
placed
strategically in the midst of the Arab homeland to
combat the hopes of
the Arab nation for liberation, unity, and progress.
Israel is a
constant source of threat vis-a-vis peace in the Middle
East and the
whole world. Since the liberation of Palestine will
destroy the Zionist
and imperialist presence and will contribute to the
establishment of
peace in the Middle East, the Palestinian people look
for the support of
all the progressive and peaceful forces and urge them
all, irrespective
of their affiliations and beliefs, to offer the Palestinian
people all
aid and suppassociated with international imperialism
and antagonistic
to al
Article 23: The demand of security and peace, as well
as the demand of
right and justice, require all states to consider
Zionism an
illegitimate movement, to outlaw its existence, and
to ban its
operations, in order that friendly relations among
peoples may be
preserved, and the loyalty of citizens to their respective
homelands
safeguarded.
Article 24: The Palestinian people believe in the principles
of justice,
freedom, sovereignty, self-determination, human dignity,
and in the
right of all peoples to exercise them.
Article 25: For the realization of the goals of this
Charter and its
principles, the Palestine Liberation Organization
will perform its role
in the liberation of Palestine in accordance with
the Constitution of
this Organization.
Article 26: The Palestine Liberation Organization,
representative of the
Palestinian revolutionary forces, is responsible for
the Palestinian
Arab people's movement in its struggle - to retrieve
its homeland,
liberate and return to it and exercise the right to
self-determination
in it - in all military, political, and financial
fields and also for
whatever may be required by the Palestine case on
the inter-Arab and
international levels.
Article 27: The Palestine Liberation Organization shall
cooperate with
all Arab states, each according to its potentialities;
and will adopt a
neutral policy among them in the light of the requirements
of the war of
liberation; and on this basis it shall not interfere
in the internal
affairs of any Arab state.
Article 28: The Palestinian Arab people assert the
genuineness and
independence of their national (wataniyya) revolution
and reject all
forms of intervention, trusteeship, and subordination.
Article 29: The Palestinian people possess the fundamental
and genuine
legal right to liberate and retrieve their homeland.
The Palestinian
people determine their attitude toward all states
and forces on the
basis of the stands they adopt vis-a-vis to the Palestinian
revolution
to fulfill the aims of the Palestinian people.
Article 30: Fighters and carriers of arms in the war
of liberation are
the nucleus of the popular army which will be the
protective force for
the gains of the Palestinian Arab people.
Article 31: The Organization shall have a flag, an
oath of allegiance,
and an anthem. All this shall be decided upon in accordance
with a
special regulation.
Article 32: Regulations, which shall be known as the
Constitution of the
Palestinian Liberation Organization, shall be annexed
to this Charter.
It will lay down the manner in which the Organization,
and its organs
and institutions, shall be constituted; the respective
competence of
each; and the requirements of its obligation under
the Charter.
Article 33: This Charter shall not be amended save
by [vote of] a
majority of two-thirds of the total membership of
the National Congress
of the Palestine Liberation Organization [taken] at
a special session
convened for that purpose.
Would you believe that the undersigned has anything in common with
-- Professor Victor Davis Hanson (Senior Fellow at the Hoover Institution, Stanford University), -- Dr Charles Krauthammer, (Washington Post, Time, The Weekly Standard), -- Caroline Glick (Deputy Managing Editor of the Jerusalem Post), -- Jonathan Tobin (Executive Editor of the Philadelphia Jewish Exponent).
Amazingly, the editors of the MAOF website decided that the missives of the undersigned are worthy of translation and posting along the articles written by these distinguished authors.
The first letter was published without the consent of the undersigned. However, after thorough examination of the laudable attitude of MAOF and of the excellent contents of the website, the undersigned had most graciously granted his permission for publication of his missives in both English and Russian.
“Analytical Group MAOF” [1] is an organisation founded about ten years ago by Russian-speaking Jewish intellectuals. The attitude of MAOF is definitely pro-Zionist -- unambiguously and unapologetically.
One of MAOF’s primary purposes is providing information and analysis about Middle-Eastern and world affairs as well as about Israel’s history, values and dilemmas. In addition to extensive publication activity in various media, MAOF also organises excursions and seminars. While the vast majority of the contents of the MAOF website is in Russian, texts originally written in English are provided in the original [2] as well as in Russian.
There are arguably about 250 millions of Russian-speakers worldwide and many of them do not read English. The indisputable motivation for the author’s permission was to grant those millions of disadvantaged people the grand benefit of reading the author’s ruminations. If the author is ever maliciously accused that his tacit motivation for authorising the publication was his craving to be listed along with the above-mentioned distinguished writers, his plea will definitely be “nolo contendere”.
The editors of MAOF expressed their gratitude by granting the undersigned a privilege that no other author got – the opportunity to review and correct the Russian translation before publication. The original letters of the undersigned are at [3] and their Russian version is at [4]. At of today, only two letters are posted but several other letters are pending translation.
You are kindly ENCOURAGED TO RECOMMEND the MAOF website to your friends and colleagues worldwide, particularly those who speak Russian. Those who do not enjoy the benefit of proficiency in the exquisite Russian language can find many thought-provoking and inspiring articles about Middle-Eastern and world affairs in the English section [2].